The world is full of small political units aspiring to become full-fledged nation-states, with a government, sovereignty, their own currency, anthem, flag, a seat in the U.N. and in other international organizations, new license plates, inherent country extensions, etc.
In Europe alone it is not only proud Catalonia. Scotland is considering a new referendum, and Kosovo is still striving for full sovereignty, as is Macedonia. Northern Italy and southern Tyrol, the components of Belgium, two eastern provinces of Ukraine, three separatist units in Georgia – all of them are exercising Sinatra’s motto of doing it ‘my way’. Beyond Europe, there is the Rakhine state in Myanmar from which the Rohingyas are currently being expelled, as well as Tibet and Xingiang, there is also the issue of Kashmir, of Aceh in Indonesia, of Quebec in Canada, the recent referendum in Iraqi Kurdistan, and so on.
With rare exceptions (the dissolution of old Czechoslovakia), these calls for more autonomy or even secession provoke violent reactions from the host state. One reason is that we do not really have clear guidelines as to, if, and under what conditions, such processes can and should be implemented. The right of self-determination – guaranteed by the U.N. – does not provide criteria and procedural recommendations. The respective host state rarely is cooperative. The international community often looks the other way.
What would be good principles to act in cases where culturally defined minorities (mostly inspired by their elites) want to leave their host states?
– Klaus Segbers
The German elections to the Bundestag did not create much attention (so far). The campaign was a quiet one (some say it was boring), and there were not many emotions invested. Also, most topics raised were not extensively debated. Even the potential outcomes looked predictable: probably, for the first time, seven parties (in six factions) would be represented (and so it came to pass); very likely, Ms. Merkel would earn her fourth term (looks likely); there either would be another big coalition between conservatives and social democrats (now off the table), or a ‘Jamaica’ coalition (black/ conservative – green – liberal). So, limited entertainment value and limited options?
We still do not know if the partially significant arithmetic results (a loss of 13% for the parties of the big coalition; the AfD in the Bundestag with almost 13%, and around 20 plus% in Eastern Germany) will translate into policy changes.
The question this week is: Does the outcome of the German elections have any impact on neighboring countries, the EU, international conflicts and the world in general? Is there an external dimension that matters? Will there be more domestic pressure on the future ruling coalition?
– Klaus Segbers
Most experts have converged on the belief that North Korea (DPRK) now has (a) the ability to produce nuclear warheads, (b) the ability to produce carrier systems (medium and long-range rockets), and, (c) the willingness – under certain circumstances, to use these weapons. No one is delighted by this, not even also China, which always carefully weighs the options of a DPRK collapsing- due to serious sanctions or a military strike against having the nukes available. In Asia, there are conflicting assessments, as there are in Western capitals.
The options include:
— accepting the DPRK as a member of the nuclear club, even without the safeguards of formal restraint;
— sending a clear signal, such as crippling sanctions and/or a nuclear strike;
— muddling through, in the manner of the last 15 years of policy, with the result we described above.
What’s your take?
After the election of Emmanuel Macron the question still remains: How will the liberal development of the EU continue in the face of the threat of right wing populism?
The media is volatile by nature, quickly shifting and twisting. After the first round of the French presidential elections, many commentators are declaring victory: The attacks of the worst populists (Le Pen, Mélenchon) have been blocked, and the liberal development of Europe (and the EU) can continue unimpeded.
This is a grave error. The populists’ wave is based on objective reasons — the complexities of globalization, the erosion of national and other identities, growing uncertainties, and weaker traditional narratives. This will continue. Also, populists always have the advantage of suggesting simple things like re-establishing borders, and reframing complex challenges as little irritants that can be easily managed by ranting against trans-border trade, migration, the EU, ‘the elites’, and mainstream media. Decision makers and academics cannot use these paths.
In other words: Even after Macron’s victory in the second round, the core problems won’t be fixed. Global liberals and moderates will gain some breathing space, that’s all. How can this maybe brief period be put to good use? In particular, how can a vastly ossified bureaucracy in Brussels be mobilized and activated in a way that EU citizens will find convincing?
– Klaus Segbers
Turkey seems to be on a rampage.
An aggressive rhetoric, diplomatic brinkmanship, and threats not only against Europe have made it ever more clear that this country under this leadership cannot become an EU member, and it is putting itself in an outsider role in Nato as well.
There is a problematic referendum calling for constitutional changes. While in normal times, this would not necessarily lead to an international crisis, Turkey presently plays an important role in the regional context, especially in the Syrian crisis, and in moderating flows of refugees.
So what can and should be done? Should Turkey’s neighbors and partners just leave it alone? Or rather, should they attempt to counter its policies?
– Klaus Segbers
Recent visits by high-level guests (the Vice President, and the ministers for defense and the exterior) from D.C. to Europe were scrutinized as rarely a visit from the most important partner country has been before. Comments during and after the election campaign about NATO being ‘obsolete’, and the EU being ‘bound for a breakup’, in sync with welcoming anti-EU insurgents created an atmosphere of puzzlement.
As for defense matters, EU member state leaders suddenly rushed to assure their willingness to increase defense budgets to (a long ago agreed) 2% of their respective GDP, maybe until 2024. But they also started to get involved in number games – don’t we also have to consider development aid, expenses for refugees, or costs for stabilizing currencies? The guests from overseas were not visibly impressed. As for the EU, which this year faces up to four crucial elections (Netherlands, France, Germany, possibly Italy), ‘mainstream’ leaders (one of the populist battle cries) continued to borrow some topics from the populist activists: unaccepted refugee candidates shall be returned quicker, austerity policies should give way to state-sponsored spending for infrastructure, social niceties, etc.
Yes, the EU is undergoing its most serious crisis after it was created about 60 years ago, but it also remains a success story. The question is: what are Europe’s options for not just surviving, but regaining momentum and initiative?
– Klaus Segbers
As expected, the first two weeks of the new US government were erratic. While governance by Twitter (and intermittently by judges) is something of a new political science concept, these first economic, social and cultural decisions are quite consistent with pre-election statements.
There is an ongoing debate in western and Asian capitals on how to respond. Wait and see? Making bold statements to indicate limits of the accessible? Trying to be friendly? What is your take?
– Prof. Klaus Segbers
Here we go. Europe may fail. This is the first time I am writing such a thing (partly) publicly. There are dozens of questions relating to this possibility. I suggest you focus on one today: Should we all be partially to blame? You may have heard about (or even read) the widely discussed New York Times article by Mark Lilla on ‘The End of Identity Liberalism’ (see reading below).
Lilla’s basic point is that liberals (he covers the US, but his point may be extended globally) have enjoyed the luxury of preaching liberal values, while huge groups of their fellow citizens were completely indifferent, or even felt threatened and excluded by these values. According to Lilla, this often went hand-in-hand with preaching to the ‘uneducated’ – for them to better understand things (international trade immigration, sexual and other identity politics), and to accommodate these liberal values.
He sees here, one of the major reasons for the apparently unstoppable success of populism:
‘The fixation on diversity in our schools and in the press had produced a generation of liberals and progressives narcissistically unaware of conditions outside their self-defined groups, and indifferent to the task of reaching out to Americans in every walk of life’.
He suggests that a more careful liberalism would ‘quietly, sensitively and with a proper sense of scale’, address what for many people, are difficult issues like religion and sexuality. Lilla also suggests that such a re-invented (maybe more civilized?) liberalism would address that ‘democracy is not only about rights’, but also includes duties such as the duty ‘to keep informed and vote’.
Please join me in this discussion and let’s delve into this quite complex issue of liberals’ responsibility for the rise of populism.
– Prof. Klaus Segbers
One of the most common arguments concerning the cultural dimensions of globalization is that processes of globalization are creating a homogenous global culture. This argument tends to come from a group of scholars who we referred to in Unit One as “hyperglobalizers”, scholars who view almost everything in domestic and global politics, economics, culture and society as being connected to and influenced by globalization. There are two perspectives on the homogenization of global culture within the hyperglobalizers’ ranks. One group is the pessimistic hyperglobalizers. They argue that a homogenous global culture is emerging, premised on Anglo-American values of consumerism and capitalism. This ‘soulless consumer capitalism’ (Barber 2007) is, according to pessimistic hyperglobalizers, overwhelming more vulnerable cultures and contributing to perceptions that globalization is in fact ‘Americanization’ or ‘Westernization’. In short, the cultural dimensions of globalization amount to little more than a cultural form of neo-imperialism spearheaded by the American ’empire’.
The values disseminated by transnational media feed the belief that globalization is in fact creating a homogenous global culture, a culture that is dominated by Anglo-American pop culture images, products and values (Crothers 2007). The formation of these transnational media conglomerates and the images and values they disseminate tend to lead to the depoliticization of society and the weakening of civic bonds. One of the most glaring developments of the last two decades has been the transformation of news broadcasts and educational programmes into shallow entertainment shows built around the branding and selling of consumer commodities like cars, watches, perfume, or handbags. Given that news is less than half as profitable as entertainment, the corporate media are increasingly pursuing higher profits by ignoring journalism’s traditional separation of newsroom practices and business decisions. Partnerships and alliances between news and entertainment companies are fast becoming the norm, making it more common for publishing executives to press journalists to cooperate with their newspapers’ business operations. A sustained encroachment on the professional autonomy of journalists is, therefore, also part of cultural globalization.
Optimistic hyperglobalizers, such as Kenichi Ohmae (1990; 1995), concur that a homogenous global culture is emerging but view this in a much more positive light than their pessimistic counterparts (Berger and Huntington 2002). They see the spread of Anglo-American values as promoting the rise of democratic politics and increases in personal freedoms in a variety of areas, including trade. While espousing the virtues of market values, these optimistic hyperglobalizers often do not consider the many negative effects of consumerist culture in numerous contexts around the world.
Some authors espousing a ‘cosmopolitan’ perspective (Held 2004) also view the emergence of homogeneity in global culture as a positive development. The rise of a global culture is promoting the spread of liberal cosmopolitan values concerning justice and democracy. Through the expansion of technologies in communication and travel, globalization is creating a global civil society, with increased participation and greater identification amongst people across traditional cultural and geographic divides, particularly in relation to ethics and politics, as we saw in the previous unit. Culture is no longer tied to fixed localities but is able to unite people across vast distances, contributing to the thickening of a progressive global social imaginary (Beck 2005; Held 2004).
But is a global culture actually emerging? It is difficult to deny the existence of powerful homogenizing trends like those outlined above or to deny that these trends are having a significant impact on local cultures, but does this mean that a uniform global culture in the American image is developing that will overwhelm and eventually diminish or wipe out traditional, historical local cultures?
Written by Manfred B. Steger & Erin K. Wilson
To hold a referendum seems to have become the newest way of externalizing difficult issues. For sure, there are countries with a long tradition of directly involving their citizens with all kinds of issues, like accepting foreigners or not, raising taxes or not, or to add a train or not. In Switzerland, people are used to it, and one could make the point that the political system there may be flexible enough to digest it – though a while ago, the almighty people voted in favor of limiting the movement of EU citizens which produced a problem for the de-facto Swiss membership in the common market.
But otherwise, referenda are blossoming, and regardless of whether they create confusion or not, seem to be gaining in popularity. We do not have to mention the Brexit referendum that failed to meet the expectations of their organizers (and subsequently outed them from office), and the consequences of which the UK and EU officials now have to focus on for years to come. But there was however, one referendum on accepting a certain number of asylum seekers in the EU framework in Hungary (that equally failed), which will now be circumvented by the government. There was another referendum on the peace deal in Colombia a few days ago – that one failed too, and both government and the formerly armed opposition, FARC, now have to remedy the damage. In November, Italy will hold a referendum looking for the consent of the people to streamline their so-far awkward decision-making process which is predicted to probably fail as well. Let’s not forget the referenda on planned EU treaty revisions that went down: Ireland rejected Nice in 2001, Denmark and Sweden rejected Europe in 2000 and 2003, France and the Netherlands rejected the EU Constitution in 2005, and so on.
The question for this week is: Why on earth are sane politicians continuing to put complex issues in the hands of voters who decide by whatever criteria, but rarely on the substance of an issue?
– Prof. Klaus Segbers