The current administration of the United States pursues the (not unprecedented) policy of ignoring substituting or bypassing global and international norms to a new level. Recent examples include international trade treaties, the withdrawal from the Kyoto process, the pull-out from the 5 plus 1 Iran agreement, and the ongoing side-effects of these withdrawals.
It matters little whether current foreign policy is a continuation of traditional attitudes of exceptionalism, or if it is designed to win favour with certain domestic U.S. constituencies.
One of the more interesting issues is the phenomenon of secondary sanctions. This means that the U.S. administration does not only decide about which sanctions against who it wants to implement, but also tries to oblige companies from other countries to follow these ‘directions‘. If transnational companies do not accept this, they are threatened by sanctions themselves and may not be able to continue with commercial activities in the U.S., or with American partners.
While the global liberal order established after 1945 may be eroding, certain national regulations are being preserved, or even strengthened, especially in the U.S., China and to some extent, Russia.
This week’s questions are: a) is this acceptable? And b) what strategies and measures can be conceived to cope with this?
Not long ago The Economist’s published a lead story entitled, ‘Germany is becoming more open and diverse. With the right leadership, it could be a model for the West.’ The lead commentary argued that ‘(m)any of the country’s defining traits – its ethnic and cultural homogeneity, conformist and conservative society, and unwillingness to punch its weight in international diplomacy – are suddenly in flux’ (April 14, 2018, p.9). Spanning 12 pages, the special report on Germany considers issues such as open and closed politics, the concept of ‘Heimat’, identity, social cleavages, and the advance of AI. The evolution of Germany into a reluctant and kind-of benign hegemon, and the state’s reconciliation with its history are also addressed, mostly in a sympathetic way.
This article forms the starting point for this week’s questions:
History never disappears. But are the horrors of the Holocaust and World War 2 becoming more distant, no longer immediately shaping current German policies? Is Germany becoming a ‘normal’ country, keeping its specific features but increasingly influential, with a clear liberal identity and taking over more responsibilities? And, if so, what does this signal to Germany’s neighbors? Ms Thatcher famously quipped after the collapse of the Berlin Wall: “We’ve beaten the Germans twice. Now they’re back!” Giulio Andretti added “I love Germany so much that I prefer to see two of them”. Are these times gone for good? Is it acceptable for today’s Germany to define its political roadmap as pragmatically as most other countries are shaping theirs? Moreover, is there reason to assume that Germany may even belong to the few societies (maybe like Canada and the Scandinavian countries) serving as liberal role models, as the “West’s Last Stalwart of Enlightened Liberalism” (Haaretz, 11, 2017)?